2.23 [48] 景公欲以人禮葬走狗晏子諫
齊景公打算用人的禮節(jié)安葬獵狗,晏子進(jìn)諫
【原文】
景公走狗死,公令外共之棺,內(nèi)給之祭。晏子聞之,諫。公曰:“亦細(xì)物也,特以與左右為笑耳。”晏子曰:“君過矣!夫厚藉斂不以反民,棄貨財而笑左右,傲細(xì)民之憂,而崇左右之笑,則國亦無望已。且夫孤老凍餒,而死狗有祭,鰥寡不恤,而死狗有棺,行辟若此,百姓聞之,必怨吾君,諸侯聞之,必輕吾國。怨聚于百姓,而權(quán)輕于諸侯,而乃以為細(xì)物,君其圖之?!惫唬骸吧??!比も抑喂罚詴瘜?。
【今譯】
2.23 [48] DUKE JING WANTED TO BURY HIS HOUND IN ACCORDANCE W ITH HUMAN RITES. YANZI REMONSTRATED.
One of Duke Jing’s hunting hounds died. The Duke ordered that a coffin to be supplied for it from outside the court and a sacrifice be made for it w ithin the court. Yanzi heard of this and remonstrated.
The Duke said: “This is only an insignificant matter. I merely wanted to use this occasion to amuse my entourage.”
Yanzi said: “You,my Lord,are w rong. If one taxes lavishly and returns none of the revenue to the people,if one wastes property and goods in order to amuse one’s entourage,if one arrogantly disregards the worries of the common people and values highly the laughter of one’s entourage,then there w ill surely be no hope for one’s state. Furthermore,when orphans and the elderly freeze and starve,yet sacrifice is made to a dead dog; and w idowers and w idows are not treated with compassion,but dead dogs receive a coffin—if such perverse conduct becomes known to the people,they w ill certainly feel resentment towards you,my Lord; and if the regional princes hear of it,they certainly w ill think little of our state. When the resentments accumulate among the people and the regional princes take lightly your authority,yet you still regard this as an insignificant matter —you should give it your careful consideration,my Lord.”
The Duke said: “Well argued.” Then he urged the cook to prepare the dog and w ith this dish he met his ministers in a court audience.
注釋
[1]For a comp letely different,sentimental attitude towards the death of a one’s dog,see Liji,4.65/29/23,where Confucius instructs Zigong regarding the proper way to bury Confucius’ own pet dog.