This does not mean that Shakespear was cruel: evidently he was not; but it was not cruelty that made Jupiter reduce Semele to ashes: it was the fact that he could not help being a god nor she help being a mortal. The one thing Shakespear's passion for the Dark Lady was not, was what Mr Harris in one passage calls it: idolatrous. If it had been, she might have been able to stand it. The man who "dotes yet doubts, suspects, yet strongly loves," is tolerable even by a spoilt and tyrannical mistress; but what woman could possibly endure a man who dotes without doubting; who _knows_, and who is hugely amused at the absurdity of his infatuation for a woman of whose mortal imperfections not one escapes him: a man always exchanging grins with Yorick's skull, and inviting "my lady" to laugh at the sepulchral humor of the fact that though she paint an inch thick (which the Dark Lady may have done), to Yorick's favor she must come at last. To the Dark Lady he must sometimes have seemed cruel beyond deion: an intellectual Caliban. True, a Caliban who could sayBe not afeard:the isle is full of noisesSounds and sweet airs that give delight and hurt not. Sometimes a thousand twangling instruments Will hum about mine ears; and sometimes voices, That, if I then had waked after long sleep Will make me sleep again; and then, in dreaming,The clouds, methought, would open and shew riches Ready to drop on me:that when I wak'd I cried to dream again. which is very lovely; but the Dark Lady may have had that vice in her ears which Cloten dreaded: she may not have seen the beauty of it, whereas there can be no doubt at all that of "My mistress' eyes are nothing like the sun," &c., not a word waslost on her.

And is it to be supposed that Shakespear was too stupid or too modest not to see at last that it was a case of Jupiter and Semele? Shakespear was most certainly not modest in that sense. The timid cough of the minor poet was never heard from him.