Donal was nowise misled by the easy, postponed consent, but he could not prolong the interview. He rose and went. In the act of shutting the door behind him, something, he did not know what, made him turn his head: the earl was leaning over the little table by his bedside, and pouring something from a bottle into a glass. Donal stood transfixed. The earl turned and saw him, cast on him a look of almost demoniacal hate, put the glass to his lips and drank off its contents, then threw himself back on his pillows. Donal shut the door--not so softly as he intended, for he was agitated; a loud curse at the noise came after him. He went down the stair not only with a sense of failure, but with an exhaustion such as he had never before felt.

There are men of natures so inactive that they cannot even enjoy the sight of activity around them: men with schemes and desires are in their presence intrusive. Their existence is a sleepy lake, which would not be troubled even with the wind of far-off labour. Such lord Morven was not by nature; up to manhood he had led even a stormy life. But when his passions began to yield, his self-indulgence began to take the form of laziness; and it was not many years before he lay with never a struggle in the chains of the evil power which had now reduced him to moral poltroonery. The tyranny of this last wickedness grew worse after the death of his wife. The one object of his life, if life it could be called, was only and ever to make it a life of his own, not the life which God had meant it to be, and had made possible to him. On first acquaintance with the moral phenomenon, it had seemed to Donal an inhuman and strangely exceptional one; but reflecting, he came presently to see that it was only a more pronounced form of the universal human disease--a disease so deep-seated that he who has it worst, least knows or can believe that he has any disease, attributing all his discomfort to the condition of things outside him; whereas his refusal to accept them as they are, is one most prominent symptom of the disease. Whether by stimulants or narcotics, whether by company or ambition, whether by grasping or study, whether by self-indulgence, by art, by books, by religion, by love, by benevolence, we endeavour after another life than that which God means for us--a life of truth, namely, of obedience, humility, and self-forgetfulness, we walk equally in a vain show.

For God alone is, and without him we are not. This is not the mere clang of a tinkling metaphysical cymbal; he that endeavours to live apart from God must at length find--not merely that he has been walking in a vain show, but that he has been himself but the phantom of a dream. But for the life of the living God, making him be, and keeping him being, he must fade even out of the limbo of vanities!