After I was grown to man's estate, of all the toils I then endured what need to tell? of all the lions, Typhons triple-bodied, and giants that I slew; or of the battle I won against the hosts of four-legged Centaurs? or how when I had killed the hydra, that monster with a ring of heads with power to grow again, I passed through countless other toils besides and came unto the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell's porter. Last, ah, woe is me have I perpetrated this bloody deed to crown the sorrows of my house with my children's murder. To this sore strait am Icome; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I repair?

For mine is no curse that invites address. Shall I to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can fly to? And if there were, am I to be looked at askance as a marked man, branded by cruel stabbing tongues, "Is not this the son of Zeus that once murdered wife and children? Plague take him from the land!"Now to one who was erst called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, methinks, is the piteous pass I shall one day come to; for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. Wherefore this is best, that henceforth I be seen by none of the Hellenes, amongst whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus break forth in dancing, beating with buskined foot on heaven's bright floor; for now hath she worked her heart's desire in utterly confounding the chiefest of Hellas' sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman hath destroyed the benefactors of Hellas, guiltless though they were.

LEADER OF THE CHORUS

This is the work of none other of the gods than the wife of Zeus; thou art right in that surmise.

THESEUS

I cannot counsel you to die rather than to go on suffering.

There is not a man alive that hath wholly 'scaped misfortune's taint, nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes. And yet what shalt thou say in thy defence, if thou, child of man, dost kick against the pricks of fate, while they do not? Nay, then, leave Thebes in compliance with the law, and come with me to the city of Pallas.

There, when I have purified thee of thy pollution, will I give thee temples and the half of all I have. Yea, I will give thee all those presents I received from the citizens for saving their children, seven sons and daughters seven, on the day I slew the bull of Crete; for Ihave plots of land assigned me throughout the country; these shall henceforth be called after thee by men, whilst thou livest; and at thy death, when thou art gone to Hades' halls, the city of Athens shall unite in exalting thy honour with sacrifices and a monument of stone. For 'tis a noble crown for citizens to win from Hellas, even a reputation fair, by helping a man of worth. This is the return that I will make thee for saving me, for now art thou in need of friends. But when heaven delights to honour a man, he has no need of friends; for the god's aid, when he chooses to give it, is enough.

HERACLES